1960s & 1970s Experience

Community and Identity Politics in the mid-sixties and 1970sNameInstitution NameOral drool has always been how stories ar passed down in Native American cultures . And it is these stories which taught generation after generation the recital , values , and phantasmal ways of each tribe . After Columbus came and betray their land , the stories changed . They became laden with death , poverty , and a scorn for the White man who had taken their home and often their lives . The annals Native Americans have had with those who govern the land they live on has been fraught with strife and can still be fight of distrust and righteous anger Anthropology and ethnography be the to the highest mark common methods through which non-Native peoples know about Native Americans . These methods are flawed in many ways , but the most( prenominal) serious one is that they , by their very nature , depose on a middleman , the ethnographer or anthropologist , in to change data .

Often , the voices of Native Americans get drowned out , or worsened are simply not there at all in all . While these fields certainly have their merits in canvas cultures , oral history could potentially contribute greatly to humanity understandingThis intersectionality was a main component of politics in the 1960s and 1970s , and one of the themes I sought to look with my sketch oral history of Mary Larkin , a Lakota-Sioux-Ukrainian cleaning madam currently living in sulfur Dakota , and part-time on the Pine Ridge Res! ervation near her home . cancel in 1947 , Mary grew up in Chicago and southwestward Dakota...If you want to get a full essay, order it on our website: OrderCustomPaper.com

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